Livestock Research for Rural Development 13 (5) 2001 | Citation of this paper |
The diets consumed by goats belonging to specialist goat keepers (from the Gayri community) and smallholder mixed farmers (from the Tribal community) in one village in Rajasthan were monitored. It was found that Tribals' goats spent about twice as much time walking to look for feed, reflecting the distances from the homesteads to the grazing areas used. Differences were most pronounced in the summer season when feed shortages are considered to be most acute. A major difference was in access to lopped tree fodder, which was very restricted for Tribal goat keepers. Tribal goat keepers were generally very much more dependant on grazing in the hill areas than those in the Gayri community. The latter had relatively high access to Acacia nilotica, a relatively good quality tree fodder for this region, but in an interesting contrast Acacia leucophloea was much more important to the poorer goat keepers. This was probably due to the ability of this species to prosper in poor land, such as the hill areas, and also the preference of goat keepers for other species due to the sporadic incidences of toxicity of A. leucophloea pods. The study illustrated how, even in a single village, goats belonging to different ethnic groups can be managed in different ways and have different diets. Interventions to improve the utilisation of A. leucophloea pods and to increase the availability of tree fodder could benefit Tribal goat keepers in particular.
Keywords: Goats grazing, tree fodders, small-scale farmers
Goat keeping is an important source of income,
milk and manure for farmers in arid and semi-arid areas of India. Goats may be kept by small-holder crop farmers, by
pastoralists with large goat herds and in small herds by the landless. The reasons for keeping goats, the production
systems and production constraints can be diverse. Feed
shortages are a widespread constraint during the dry season in arid and semi-arid areas
such as Rajasthan, India. Indeed, feed
shortages appear to be one factor in the increasing importance of goats and the decline of
cattle populations in Western Rajasthan (Robbins 1994).
Udaipur District, Rajasthan, India is a hilly area
which receives about 650 mm per year of rainfall. The
valleys are populated and used for crop production with some irrigation from wells. The hills used to be forested, but much of the
forest has become degraded due to poorly managed use for grazing and firewood. Feed scarcity, water shortages and disease were
reported as being the major constraints in five villages surveyed in Udaipur District,
including Khakad village, where this study was conducted.
Goat keepers' perceptions of constraints varied between villages in the same
district and between different ethnic groups (Conroy and Rangnekar 2000).
Small-scale farmers in less developed countries
can be highly heterogeneous, and more
homogeneous sub-groups of farmers need to be identified as target groups for particular
innovations (Werner 1993). Agrawal (1994)
has described how different ethnic groups can have different farming and livestock keeping
traditions, which lead to different uses of resources such as village commons, and how
interventions aimed at improving the lot of villagers can disadvantage some groups. Conroy
(2000) reviewed the impact of 15 silvi-pastoral development projects in India, where part
of the common grazing lands were fenced off to allow regeneration and management of the
vegetation. While buffalo-keepers tended to
benefit, other livestock keepers could be seriously disadvantaged. Goat and sheep keepers could be obliged either to
sell their animals or migrate for several months if they were unable to use traditional
grazing areas. In many cases it is, therefore, important to have information available on
the various farming and livestock production systems before interventions can be
developed.
In spite of the widely recognised importance of
feed scarcity as a constraint to livestock keeping, there is remarkably little published
information on the diets of livestock under on-farm conditions. For stall-fed production systems, feeds can be
monitored by weighing the feed offered and refused, coupled to analysis of feed samples
(Nyaata et al 2000). For production systems
which involve grazing it is very much more difficult to monitor what is consumed. Hoeggel et al. (1994) estimated the availability
of fodder from four commonly-used fodder tree species in the Ajmer District of Rajasthan,
and were able to make comparisons between villages on this basis. Sankhyan (1995) described the diets selected by
grazing sheep during the wet season in an on-station farm near Jaipur, Rajasthan. This study used mouth grab and hand picked samples
of pasture. More extensive studies have been
undertaken in Mexico, where Ramirez (1999) described studies on the diets of grazing goats
and sheep. Diet composition was estimated
from esophageal fistula samples. However,
this invasive technique is mainly suitable for on-station rather than on-farm studies.
Wilson (1957) described a monitoring technique
used to study the browsing behaviour of goats in Uganda, and was able to list 28 species
of plants which the goats consumed with some indication of their relative importance. More recently, Bennison et al (1998) used a
similar technique to investigate the effects of supplementation and trypanosomosis
infection on diet selection and grazing behaviour of cattle in The Gambia. Again it proved possible to define the diet in
some detail. While monitoring studies have
previously been used under close researcher control, usually on-station, the technique
appeared suitable for use in on-farm situations under looser supervision. It could potentially provide semi-quantitative
data on diets and grazing behaviour in this poorly researched but important area.
This paper describes the use of monitoring of
goats owned by goat keepers from two ethnic groups. Monitoring
was used to investigate seasonal husbandry and grazing behaviour, and the types of feed
consumed. An attempt was made to identify the
most important feeds consumed during the summer season when feed shortages are generally
regarded as being particularly severe. The
information was intended to help identify feed-related constraints and interventions aimed
at easing these constraints.
Monitoring was established in Khakad village, Udaipur District, in early May 1998 and continued until mid May 1999. Khakad is situated in a valley, which is irrigated by wells. The valley is enclosed by rocky hills, which are now largely deforested. There are three seasons, the wet (monsoon) season which normally starts in mid June and ends in October, followed by a cool dry winter season until March, and then a hot dry summer season. The area suffers from periodic droughts caused by the failure of the monsoon rains. The farming calendar is largely controlled by these seasons.
There are two major communities in Khakad who keep
goats. For the Tribal community livestock
keeping is generally a secondary activity, after crop production. They may also work as
hired labourers for part of the year. Goats
are kept mainly for income (goat sales); milk and some meat are produced for domestic
consumption. Kidding occurs mainly in the
winter season (November to February) with some kids being born in the summer season (March
to June). Gayri goat keepers specialise in
keeping livestock: large ruminants, sheep and goats.
Livestock numbers have decreased in recent years mainly due to feed shortages, with
sheep keeping now being rare. Goats are kept
for income (goat sales) and milk (which is also sold), and to a lesser extent for manure. Most Gayris do not consume meat for religious
reasons. They generally have large herds, or manage large numbers of goats belonging to
the extended family. Kidding takes place
mainly around the end of the rainy season/start of the winter season (September to
November). Thus there are differences in management objectives, with milk production being
of major importance for the Gayris but not to Tribal goat keepers. Differences in husbandry are reflected in the
different kidding seasons.
Both Wilson (1957) and Bennison et al (1998) took
observations every five minutes using a series of codes to represent the activities of the
animals. The same approach was adopted in
this study, modifying the coding system to its particular requirements. Monitors were
recruited from both of the local goat-keeping communities.
Each monitor selected two female goats from within their own community herds. The goats selected were lactating at the time of
selection. Monitors followed a single goat on
each day of monitoring. Each monitoring
period lasted for four consecutive days when each goat was monitored for two days per
monitoring period; the goat to be monitored on any particular day being chosen at random. Observations were taken every five minutes from
before the goats left the homestead to after they returned in the evening, to include all
of the grazing time. The goat activity, type
of feed, the location of the goats and, where possible, the name of the feed were noted by
monitors. Data were entered onto spreadsheets
and transferred to a database. Here, the numbers of counts for each feed type and activity
for individual goats for each day of monitoring were extracted. Activity, feed type and location codes are given in
Table 1.
Table 1.
Codes for activities, feed types and locations |
|||
Code number |
Activity |
Feed type |
Location description |
0 |
Not defined |
Not feeding |
Homestead area |
1 |
Feeding |
Lopped tree fodder |
Bottom of hills |
2 |
Walking |
Grazed (not lopped) tree
fodder or grass |
Slopes of hills |
3 |
Resting |
Dried leaves |
Top of hills |
4 |
Other |
Concentrates |
Not used |
5 |
Not used |
Other |
Not used |
Statistical analysis (means and ANOVA) was performed using Statistical Package for Social Scientists (release 9.0.0, SPSS Inc, Chicago, USA). A more detailed analysis was conducted by considering each observation period as an individual experiment and, within each, the date was used as a blocking factor. Bartlett's test for homogeneity of variance was used to explore variances of data from different observation periods. Each observation was analysed for each period (where appropriate) and the analyses summarised for the effect of ethnicity and the interaction with date of observation. The statistical significance of the differences in the number of counts per goat per day between Gayris' and Tribals' goats for each period was investigated using the 95% confidence intervals. Positive values indicate significantly higher (P<0.05) counts for Gayris' goats, negative values indicate higher (P<0.05) counts for Tribals' goats. If the confidence interval included the value 0, differences were regarded as non-significant (P>0.05).
Feed codes were developed in the course of the monitoring and are given in the results. Total counts per feed for each monitoring period were extracted, and daily average counts for each period of monitoring calculated to identify the most frequently-occurring feed codes.
Details of the monitoring periods are given in
Table 2. The monsoon rains started on
10 June 1998, between periods 3 and 4. In
1999 the rains started on 18 June, after the monitoring had been completed.
Table 2. Periods of monitoring |
||
Period |
Dates |
Season |
1 |
2 to 5 May 1998 |
Summer (hot and dry) |
2 |
16 to 19 May 1998 |
Summer (hot and dry) |
3 |
2 to 5 June 1998 |
Summer (hot and dry) |
4 |
16 to 19 June 1998 |
Wet (monsoon) |
5 |
2 to 5 July 1998 |
Wet (monsoon) |
6 |
16 to 19 July 1998 |
Wet (monsoon) |
7 |
2 to 5 September 1998 |
Wet (monsoon) |
8 |
17 to 20 November 1998 |
Winter (cool and dry) |
9 |
17 to 20 January 1999 |
Winter (cool and dry) |
10 |
17 to 20 March 1999 |
Winter (cool and dry) |
11 |
17 to 20 May 1999 |
Summer (hot and dry) |
For the major activities, locations and feed types
consumed, the overall data were highly skewed. Mean
and median values were, however, similar in all cases, so only mean values are presented.
Variances generally differed between periods, so that the standard error was not regarded
as a good summary statistic. Statistically
significant differences between Gayris' and
Tribals' goats are indicated where found, together with non-significant differences. Where there was insufficient data to conduct a
meaningful analysis this is also indicated.
Overall, Tribals' goats rested more than Gayris' goats (P<0.05). Tribals' goats rested significantly more (P<0.05) than Gayris' goats in periods 5, 6, 7, 10 and 11, but significantly less (P<0.05) in Periods 2 and 9. Resting time for Tribals' goats tended to be particularly high during periods 5, 6 and 7, but with considerable variation among goats. To some extent resting times were a reflection of when the monitors started and finished monitoring, and so were particularly susceptible to artefacts arising from the practices of individual monitors.
Goats from the Gayri community herds spent more
time grazing than those from the Tribal community. For
seven out of eleven observation periods, Gayris' goats grazed for a longer time than those of Tribal goat keepers. For period 8, this was reversed, with Tribals'
goats grazing longer (Table 3).
Table 3. Goat grazing: mean numbers of counts per goat per
day by observation period for Gayri and Tribal herds.
The number of observations per period is given in goat days and the statistical
significance of differences between counts for each period indicated in the Tribal Mean
column. |
||||||||
Perioda |
|
Gayri |
|
|
Tribal |
|
||
|
|
Mean |
No. of goat days of observation |
|
Meanb |
No. of goat days of observation |
||
1 |
|
96.4 |
7 |
|
76.9* |
16 |
||
2 |
|
84.1 |
16 |
|
82.4ns |
20 |
||
3 |
|
79.7 |
12 |
|
75.1ns |
16 |
||
4 |
|
85.6 |
9 |
|
75.2* |
17 |
||
5 |
|
86.1 |
24 |
|
62.2* |
28 |
||
6 |
|
85.5 |
27 |
|
60.9* |
27 |
||
7 |
|
70.4 |
28 |
|
58.2* |
20 |
||
8 |
|
58.4 |
28 |
|
64.9* |
12 |
||
9 |
|
56.2 |
28 |
|
58.2ns |
10 |
||
10 |
|
70.8 |
28 |
|
61.2* |
21 |
||
11 |
|
76.3 |
28 |
|
72.0* |
28 |
||
a See Table 2
for details of dates and seasons corresponding to period codes. |
||||||||
Tribals' goats spent an average of almost twice as
much time walking as the Gayris' goats (Table 4). There
was little seasonal trend apparent in this activity.
Gayris' goats tended to walk more in September and November, and less in the summer
months.
Table 4. Goat walking and goat location at the bottom of
hills: mean numbers of counts per goat per day by observation period for Gayri and Tribal
herds |
|||||||
|
Walking |
|
|
Bottom of hills |
|
||
Perioda |
Gayri |
Tribal |
|
Gayri |
Tribalb |
||
1 |
15.7 |
36.4* |
|
0.0 |
3.9na |
||
2 |
13.9 |
31.1* |
|
1.8 |
37.3na |
||
3 |
15.3 |
29.7* |
|
2.8 |
21.7na |
||
4 |
10.4 |
33.8* |
|
3.6 |
16.7na |
||
5 |
15.1 |
34.3* |
|
17.3 |
34.7* |
||
6 |
17.9 |
36.9* |
|
26.6 |
27.1ns |
||
7 |
22.5 |
37.6* |
|
22.7 |
38.4* |
||
8 |
20.2 |
30.9* |
|
17.9 |
32.1* |
||
9 |
17.2 |
28.3* |
|
5.5 |
23.8na |
||
10 |
11.9 |
33.0* |
|
3.2 |
30.7na |
||
11 |
11.0 |
36.9* |
|
4.6 |
42.9* |
||
a See Table 2 for details of dates and seasons
corresponding to period codes. Details of the
number of days of observations for each monitoring period is given in Table 3 |
|||||||
Gayris' goats tended to spend more time near the
homestead than Tribal goat herds. The hills
were far more important as grazing areas to the Tribals' goats, with the lower parts of
the hills being more important than the higher parts.
However, mean values are misleading as the use of the hills was highly seasonal,
particularly for Gayris' goats.
In the periods from July through to November
(during the monsoon season and the start of the winter season), both Tribal and Gayri
herders took their goats to the hills. Gayri
herdsmen did not use the hills to a major extent outside of these periods. In contrast, Tribal herdsmen used the hills for
most of the year. The seasonal increase in walking by the Gayris' goats appeared to be
associated with the seasonal use of the hills, which are further from the homesteads than
other grazing areas.
Table 5. Goat location: middle and top of hills. Mean counts per goat per day by ethnic group
and monitoring period for periods 5, 6, 7 and 8 (wet season and immediately post wet season) |
||
Location and perioda |
Gayri |
Tribalb |
Slopes of hills
|
|
|
5 |
32.3 |
20.5* |
6 |
39.9 |
32.7ns |
7 |
16.2 |
32.3* |
8 |
1.8 |
23.0na |
Top of hills
|
|
|
5 |
16.9 |
13.1ns |
6 |
19.1 |
32.6* |
7 |
0.0 |
38.1na |
8 |
0.0 |
16.8na |
a See Table 2
for details of dates and seasons corresponding to period codes. |
Lopped trees, grazed tree fodder or grass, and
dried leaves were the most commonly used types of feeds (Table 6). The Tribal goat keepers had a much reduced access
to lopped tree fodder compared to Gayri goat keepers.
Dried leaves tended to be a larger component in the diet of Tribal goats.
Concentrates appeared to be used more by Tribal goat keepers, although the methodology
used was probably not a good indicator of concentrate use.
Again, there were large differences between monitoring periods. In most of the periods, Gayris' goats consumed
more lopped tree fodder than Tribals' goats (P<0.05).
From November to June (the winter and summer seasons), lopped tree fodder was an
important component of the diet of Gayris' goats.
Table 6. Mean values for lopped tree fodder by ethnic group
and period |
|
|||||||||||
|
Lopped tree fodder |
|
|
Grazed tree fodder or
grass |
|
|
Dried leaves |
|
||||
Perioda |
Gayri |
Tribalb |
|
Gayri |
Tribalb |
|
Gayri |
Tribalb |
||||
1 |
21.9 |
21.3ns |
|
39.0 |
12.1* |
|
29.7 |
29.8ns |
||||
2 |
20.1 |
2.9* |
|
33.7 |
51.1* |
|
31.3 |
23.0* |
||||
3 |
17.0 |
1.6* |
|
48.4 |
46.1ns |
|
11.7 |
24.4* |
||||
4 |
16.9 |
1.7* |
|
63.7 |
48.6* |
|
5.6 |
20.6* |
||||
5 |
1.9 |
0.6na |
|
84.5 |
54.9* |
|
0.0 |
3.9na |
||||
6 |
1.3 |
0.7na |
|
85.7 |
57.6* |
|
0.0 |
0.2na |
||||
7 |
0.3 |
0.3na |
|
72.4 |
56.2* |
|
0.3 |
0.2na |
||||
8 |
9.9 |
4.6* |
|
46.4 |
49.7ns |
|
1.0 |
3.6* |
||||
9 |
26.7 |
4.0* |
|
25.0 |
32.2ns |
|
5.6 |
11.2* |
||||
10 |
18.6 |
2.6* |
|
42.4 |
36.1ns |
|
9.9 |
17.0* |
||||
11 |
11.9 |
2.8* |
|
40.5 |
37.5ns |
|
22.4 |
26.6ns |
||||
a See Table 2
for details of dates and seasons corresponding to period codes. Details of the number of days of observations for
each monitoring period is given in Table 3. |
||||||||||||
On 3 June the Gayris' goats consumed relatively
little lopped tree fodder compared to the other three days of the monitoring period (Table
7). There were also marked day to day fluctuations in the grazed component of the Gayris'
goats diets (including dried leaves). Variability
in the diets of the Tribals' goats did not appear to be linked to these fluctuations.
Table 7. Daily use of different feed types by ethnic
group in monitoring period 3, mean counts per goat per day ± standard deviation |
||||
Date |
Ethnic group |
Lopped tree |
Grazed tree or grass |
Dried leaves |
2 June 98 |
Tribal |
1.3 ±1.5 |
50.3 ±16.8 |
28.3 ±11.6 |
2 June 98 |
Gayri |
19.7 ±1.2 |
48.3 ±7.8 |
17.0 ±4.4 |
3 June 98 |
Tribal |
1.8 ±2.2 |
46.0 ±18.3 |
22.3 ±11.8 |
3 June 98 |
Gayri |
5.3 ±2.1 |
43.0 ±8.5 |
11.3 ±2.1 |
4 June 98 |
Tribal |
1.3 ±1.5 |
40.5 ±10.3 |
20.5 ±4.7 |
4 June 98 |
Gayri |
22.0 ±3.6 |
55.3 ±4.2 |
4.7 ±2.1 |
5 June 98 |
Tribal |
2.3 ±1.7 |
47.5 ±8.7 |
26.8 ±11.5 |
5 June 98 |
Gayri |
21.0 ±9.5 |
47.0 ±8.5 |
13.7 ±1.5 |
Only
named feeds with more than 248 records (2% of the total feeding codes) are listed (Table
8).
Table 8. Named feeds consumed by grazing goats, May-June
1998 (Monitoring periods 1 to 4 inclusive), expressed as average counts per goat per day ± standard deviation (n=113) and as % of the total
feeding counts during these periods |
||||
Feed
code |
Local name |
Scientific name |
Average counts per goat per day |
Counts as % total feeding counts |
1 |
Runjiya leaves |
Acacia leucophloea |
3.1 ±3.5 |
3.7 |
2 |
Negad leaves |
Derris
indica |
6.1 ±3.7 |
8.0 |
3 |
Kanje leaves |
|
1.9 ±2.0 |
2.4 |
4 |
Dry grass and pods of shrubs |
|
10.1 ±6.3 |
11.2 |
5 |
Unknown shrub or tree leaves |
|
2.1 ±2.6 |
2.2 |
6 |
Green grass |
|
2.9 ±2.6 |
3.3 |
7 |
Mango tree leaves |
Mangifera
indica |
3.0 ±1.6 |
4.0 |
8 |
Fallen ber leaves |
Ziziphus
mauritiana |
7.4 ±1.4 |
9.8 |
9 |
Desi babool leaves and pods |
Acacia
nilotica |
11.8±8.3 |
12.7 |
10 |
Rujadi twigs |
|
3.6 ±1.9 |
4.0 |
11 |
Green dhobadi or hariyali |
|
4.2 ±3.9 |
5.0 |
12 |
Aankada green leaves |
|
2.5 ±2.3 |
2.5 |
The 12 named feeds in Table 8
accounted for 69% of all the feeding codes over these periods. Excluding the poorly-defined named feeds, dry
grass and pods of shrubs and unknown shrub or tree leaves, the 10 named feeds accounted
for 55% of the total feeding counts. Thus,
the monitors were only able to define the diet in fairly broad terms due to its complexity
and the difficulty of identifying all of its components.
There were marked seasonal variations in the
utilisation of these feeds, and differences between the two ethnic groups for some of
them, most notably for Acacia nilotica and Acacia leucophloea. Tribal goat keepers generally used A. nilotica
to a much lesser extent than Gayris, except in period 8 where this was reversed (Table 9). By contrast, A. leucophloea was used more
by Tribal goat keepers than Gayris. A.
leucophloea was an important tree fodder
for the Tribal herds in the summer season, and was used throughout much of the year. In contrast, it was used only in winter by Gayri
goat keepers, and even then in relatively low quantities.
Table 9. Differences in counts of Acacia nilotica
and Acacia leucophloea by period and ethnic group (mean counts per goat per day) |
|||||||
Perioda |
|
A. nilotica |
|
A. leucophloea |
|||
|
|
Tribal |
Gayri |
|
Tribal |
Gayri |
|
1 |
|
7.6 |
24.3* |
|
9.2 |
0.0 |
|
2 |
|
5.2 |
24.1* |
|
5.8 |
0.1 |
|
3 |
|
5.1 |
6.7 |
|
4.4 |
0.0 |
|
4 |
|
5.1 |
10.2* |
|
4.9 |
0.0 |
|
5 |
|
0.0 |
0.0 |
|
0.0 |
0.0 |
|
6 |
|
0.0 |
0.0 |
|
0.0 |
0.0 |
|
7 |
|
1.1 |
0.3 |
|
2.4 |
0.0 |
|
8 |
|
4.2 |
0.8* |
|
5.4 |
1.4* |
|
9 |
|
2.6 |
0.8 |
|
3.7 |
1.1 |
|
10 |
|
0.0 |
0.0 |
|
0.0 |
0.0 |
|
11 |
|
0.0 |
0.0 |
|
0.0 |
0.0 |
|
a See Table 2 for details of dates and
seasons corresponding to period codes. Details
of the number of days of observations for each monitoring period is given in Table 3 |
|||||||
Feeding counts for Gayris' goats tended to be
higher than those for Tribals' goats largely due to differences in Periods 5 and 6, in
July, during the monsoon season when green grass was available. Tribals' goats tended to
rest more in the monsoon season than in May and June; a trend not observed for Gayris'
goats. As green grass was said by goat
keepers to be in plentiful supply at this time of the year, there appeared to be another
constraint to grazing. One explanation is
that labour supply restrictions may limit the grazing time for Tribal goats, as goat
keepers may also have crops to tend. Another
is that Tribal herders may not have wanted to take the goats onto the tops of the hills
during wet weather. Grazing was said to be
inhibited by rain. Goat keepers generally
kept their goats at the homestead if it was raining, although this did not appear to have
an adverse impact on the grazing time of the Gayris' goats.
Otherwise, the periods spent grazing were very similar. Bennison et al (1998) reported that cattle spent
72 to 78% of their time feeding during the nine to ten hour per day period when they were
taken to the grazing area This is equivalent
to 6.5 to 7.8 h feeding, similar to 4.7 to 8.0 h grazing which can be estimated from this
study (number of counts multiplied by five minutes).
The greater range recorded here was probably because monitoring was sustained over
the three different seasons of the year, and grazing was managed under normal commercial
conditions rather than the researcher controlled conditions used by Bennison et al (1998).
Walking increased after the rains started as the
goats were taken to the newly-grown grass, particularly in the hills. In summer, increased walking by Tribals' goats
probably reflected the increasing distances needed to travel to find scarce feed. The feed supply for Gayris' goats was apparently
not so restricted; a view consistent with discussions with the two groups of goat keepers.
Gayri herdsmen only take their goats to the higher
hill areas just after the rains when freshly grown grass was available. In contrast, the Tribal herdsman used the hills
during most of the year. Only at the height
of summer were the tops of the hills not used, due to excessive heat, lack of water and
poor grazing. The longer periods spent near the homestead by the Gayris' goats was
consistent with the relatively low number of counts related to walking.
The greatest difference in the fodder component of
the diet of Tribal and Gayri goats was in the extent of the use of lopped tree fodder. Lopped tree fodder included some of the more
nutritious components of the diet, such as A. nilotica, which has highly nutritious
pods as well as leaves (FAO 1998). Goat
keepers from both communities considered that the Gayris' goats were better fed and more
productive than those of the Tribal community. This
appeared to be due, in large part, to the differences in access to lopped tree fodder. This was because the Gayris purchase lopping
rights from land owners, whereas Tribal goat keepers generally do not purchase lopping
rights. Gayris were also said to purchase
more concentrates and generally manage their goats better which were probably also
important factors. Clearly, interventions
aimed at improving the availability of lopped tree fodder would be of potential benefit,
particularly to Tribal goat keepers.
Time spent consuming grazed tree fodder or grass
had a generally inverse relationship to the time spent consuming lopped tree fodder for
the Gayris' goats. Grazed fodder consumption
by Tribals' goats was relatively constant, except for the atypically low figure in Period
1. Dry leaf consumption was at its highest in the summer season, during the periods of
seasonal feed scarcity. This was probably
because they represent the least attractive feed type available to the goats, and so were
consumed in the absence of sufficient alternatives. Further,
there was a general trend for Tribals' goats to spend more time consuming dried leaves
than Gayris' goats. This was consistent with
the opinion of the goat keepers that feed supply for Tribals' goats is generally more
constrained. Monitoring the consumption
patterns of the feed of last resort, dried leaves in this case, may be a useful way of
investigating the seasonality of feed constraints and differences between herds.
One of the objectives of this study was to define
the diets consumed by grazing goats, particularly in the summer season. In the event, the complexity of the diet and
difficulty in identifying all of its components limited the extent to which this could be
achieved. Bennison et al (1998) were able to
describe the diet of grazing cows in some detail using a monitoring technique. The cows mainly grazed on dryland grasses, and the
consumption of seven species accounted for 84% of the time spent feeding, two of these
species accounting for 55% of the time feeding. Goats
usually select their diet from a much wider range of plants than cattle. Ramirez (1999) found that monthly goat diets were
composed of approximately 22 browse plants. Wilson
(1957) identified 28 plant species consumed by goats, the most frequently consumed species
accounting for just 13% of the total feeding counts.
If a more detailed picture of the species composition of the diet is required some
training of the monitors on species identification will be required.
In the summer season, A. nilotica is one of
the few high quality feeds available for goats in this region. Acacia leucophloea also has highly
nutritious pods, and leaves of moderate to poor digestibility, with both leaves and pods
containing about 20% crude protein (Wood and Badve, unpublished data). It is an important fodder tree in Rajasthan and
elsewhere in India. In Ajmer District,
Rajasthan, it was found to constitute 75% of loppable fodder trees on common lands and 47%
on private lands in villages with shallow and rocky soils (Hoeggel et al 1994). However, the pods can be toxic (Bhadoria and
Gupta 1981; Katiyar 1981) and, for this reason, the species was not as popular with goat
keepers as A. nilotica.
It was notable that the Gayris used A. nilotica
to a much greater extent than Tribal goat keepers during the summer season when feed was
scarce. This accounted for much of the
difference in utilisation of lopped fodder in monitoring period 2. The relative importance of A. leucophloea
to the Tribal goat keepers was also noteworthy. A.
leucophloea is capable of growing in very poor soils, which probably accounts for it
being widespread in communal grazing areas (Hoeggel et al 1994). Tribals' goats are more regularly grazed in these
communal areas accounting for the relative importance of this species. However, this means that the Tribals' goats are
also more at risk from the threat of toxicity posed by the use of this fodder.
Bhadoria and Gupta (1981) found hydrocyanic acid
in the leaves, buds, flowers and pods of A. leucophloea, with up to 987 ppm in the
pods. This is well in excess of the 200 ppm
of HCN regarded as toxic to livestock. Katiyar
(1981) and Krishna and Katoch (1989) have reported incidents of livestock being killed by
hydrocyanic acid poisoning. Interventions to
improve the utilisation of A. leucophloea would be of particular benefit to the
Tribal goat keeping community in this village, and of users of communal grazing lands more
generally. Such interventions could include
simple methods of detoxifying the pods.
Access to tree fodder was clearly important in the
dry season. Improved management of the use of
the hill areas, possibly coupled to tree planting, would enable trees to recover and
increase the production of tree fodder. This
could, potentially, be of particular benefit to Tribal goatkeepers who are currently the
major users of these resources. Improved
hill grazing may also be of use to the Gayri community.
However, as noted by Agrawal (1994) and Conroy (2000), the successful
implementation of improved management has many social and political dimensions. Changes do not necessarily bring benefits to the
target communities and must be implemented with considerable care.
Goat monitoring, using members of the goat-keeping communities as monitors, was relatively successful as a means of investigating the grazing behaviour and diet of goats.
Key differences in the diets of goats from the two communities investigated have been identified together with differences in where the goats were grazed. The technique allows semi-quantitative estimates of differences to be made. It also enables a more detailed analysis of the diet to be made than could be achieved by interview and survey techniques, and usefully complements such techniques.
The technique as applied was unable to closely define the goats' diets.
Tribal goat keepers were more reliant on the use of the hill areas for grazing than Gayri goat keepers. To reach their grazing areas, Tribals' goats have to walk about twice as much as Gayris' goats.
Tribals' goats have more limited access to lopped fodder trees. Notable differences were observed in the relative use of two important tree species, A. nilotica and A. leucophloea. Better access to A. nilotica is probably an important factor in the perceived superior diet of Gayris' goats. However, the relative importance of A. leucophloea to Tribal goat keepers was illustrated.
Interventions to improve the utilisation of A. leucophloea would be of particular benefit to the poorer sections of the goat keeping communities in this area.
Improved management of the use of the hill areas, possibly coupled to tree planting, would enabled trees to recover and increase the production of feed particularly in the dry season. This could, potentially, be of particular benefit to Tribal goat keepers who are currently the major users of these resources.
The authors acknowledge various BAIF staff for
inputting data and Dr D Jeffries for statistical analysis. This publication is an output
from a research project funded by the United Kingdom Department for International
Development (DFID) for the benefit of developing countries.
The views expressed are not necessarily those of DFID. Project R6995 Livestock Production Research
Programme.
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Received 10 September 2001